“This Isn’t Television, It’s National Therapy”:
Social
Control in Aristophanes and Television Sketch Comedy
Anthony McCosham (Bowling Green State University)
In their study of satiric program and poetic identity in the works of Roman
poet Juvenal and contemporary rap artist Eminem, Ralph M. Rosen and Victoria
Baines acknowledge the pitfalls of comparing such disparate satiric forms. But
ultimately the two authors acknowledge the benefits of such a study, stating
that
Systematic comparative analysis—addressing both resemblances and discontinuities—...can
deepen our understanding of how each author should be interpreted within
his own cultural context. Although one might say that all comparative
literary criticism strives for this goal in some sense, it is particularly
useful in the case of satirical works, which tend to be highly localized
with respect to time, place, and dramatis personae. (105)
Adopting an approach similar to that of Rosen and Baines, this paper will
focus on how Aristophanic and sketch comedy use comedy as a type of social
control. As Jeffrey Henderson has noted, Old Comedy and Aristophanes’
use of comedic ridicule serve as a “social control,” allowing “for the release
of pent-up tensions” that result from “disruptive but otherwise unpunishable
behavior” in the city (295). Similarly, sketch comedy also fills a
social role (at once “democratic” and hegemonic) of keeping particular personalities
in check through the outright mockery of celebrities, politicians, and cultural
“others.” Within this analysis, this paper will more broadly show how
American sketch comedy programs like Smothers Brothers Comedy Hour, Rowan
and Martin’s Laugh-In, Saturday
Night Live, In Living Color, Blue
Collar TV and Chappelle’s Show have operated within American society in a manner
much like Aristophanic comedy, employing a carnivalesque atmosphere allowing
bawdy, outlandish humor and the mockery of public figures. But whereas
Aristophanes’ social observations were met with opposition from the likes
of Cleon, television sketch comedy must fight against corporate and network
censorship. Ultimately, the goal of this comparison is to show what
the work of (and about) Aristophanes can teach us about the under explored
genre of sketch comedy and offer a new way of assessing the function and
effectiveness of this style of comedy.
Works Cited
Henderson, Jeffrey. “The Demos and the Comic Competition,” Nothing to
Do with Dionysos?: Athenian Drama and Its Social Context, edited
by John J. Winkler and Froma I. Zeitlin, 271-313. Princeton: Princeton
University, 1990.
Rosen, Ralph M. and Victoria Baines. “‘I Am Whatever You Say I Am...’:
Satiric Program in Juvenal and Eminem.” Classical and Modern Literature. 22.2
(2002): 103-127.